The Corporation is currently developing a map to define the traditional boundaries of Wonnarua country, based on written and oral historical records. The Worimi (also spelt Warrimay) people are Aboriginal Australians from the eastern Port Stephens and Great Lakes regions of coastal New South Wales, Australia. All Rights Reserved. Baiame Cave is linked to the Creation story, country and totem (the Eagle) of the Wonnarua people, and is interconnected with numerous other Aboriginal cultural and heritage sites and landscapes throughout the Hunter Valley and NSW. Tindale estimated Awabakal territory to cover some 700 square miles (1,800 km2). [15] In 2017 the claim was withdrawn after the NSW government claimed that, while the claim group, the Descendants of the Traditional Owners Aboriginal Corporation had shown descent from the original people indigenous to the area, it was argued that they had failed to demonstrate continuous preservation of customary laws and practices since the onset of white colonization. (This may well have been the case in 2. An Introduction to Wonnarua/Wanaruah/Wanarruwa Language course was developed to provide a range of speaking, reading, writing and listening skills, to encourage the use of the language in the home and to support the revival and maintenance of the language for current and future generations. The Elders' symbol (B) has been placed central to the artwork and over the main entrance to the hospital. Any use of the language materials, and historical records, should be done in consultation with the WNAC. Attempts are now underway to revive the language by people of a variety of Aboriginal origins who identify it with the landscape where they now live. [2], In 1993, the National Parks and Wildlife Service constructed a wooden and compacted earth stairway leading from the unsealed road within the privately owned property to a viewing platform close to the entrance of Baiame Cave, to provide a safe access route and deter inappropriate access to the site. It is a place considered to be of special cultural, social and spiritual significance.[2]. Awabakal belongs to the larger Awabagal/Gadjang subgroup, also called Worimi of the Pama-Nyungan languages According to Robert M. W. Dixon, it had . Images of Biraban and Threlkeld are from AWABA, an electronic database and guide to the history, culture and language of the Indigenous peoples of the Newcastle and Lake Macquarie region of NSW. They had possession of their rich coastal territory for thousands of years, during which time they successfully repelled incursions by the neighbouring Gamilaraay people and established places of defence, "virtual armouries", high in the Watagan Mountains.[6]. Cracks in the sandstone walls and ceiling have appeared on either side of the artwork, with one crack evident through Baiame's right arm. The spirit of Kawal is embodied in the wedge tailed eagle, found throughout the Hunter Valley. Monday to Friday Once the map is finalised it will be available on this website. The hands on the wall are symbols of the people who perhaps looked after the area, or in this case may have looked after the cave and the actual painting on the wall. Media. In their language, awaba was the word for Lake Macquarie, meaning flat or plain surface, and by extension referred to the people native to that area. The Wonnarua people, otherwise written Wanarruwa, are a group of Aboriginal Australian people united by strong ties of kinship, and who survived in family groups or clans scattered along the inland area of what is now known as the Upper Hunter Valley, New South Wales, Australia. Baiame Cave; Milbrodale Man; Baiames Cave; Creator Cave; Dhurramulan; Going; Wabooee; Baiamai; Biami; Baimae; Biamie; Biaime; Byarmie; Byarme; state heritage (archaeological-terrestrial), This page was last edited on 17 November 2021, at 02:03. Council pays respect to all Aboriginal Elders, past, present and future with a spiritual connection to these lands. Man was given the knowledge to read the land and for every rock, tree and creek he found an explanation for existence. Today 8.3% or 2,033 people in Singleton identified as Aboriginal and/or Torres Strait Islander in the 2021 Census. Since then, Harold has continued to work as an artist, with his works on display in several Australian galleries. Count and write :pen: the number in English next to each animal. ), In 2021, the Wonnarua Elders Council asked Sharon Edgar-Jones to run an intensive 12-month long language program with Wonnarua Elders and community. Awaba is now the name of a small town in the region. Descendants of the traditional owners, that is, descendants of those Awabakal forebears who survived the British invasion/colonisation massacres, especially during the land grab of 1826, are direct descendants of Margaret and Ned or Mahrahkah. Section 52.4 of the ALRA 83, advises the following; A Local Aboriginal Land Council has the following functions in relation to Aboriginal culture and heritage: (a)to take action to protect the culture and heritage of Aboriginal persons in the Councils area, subject to any other law. But essentially the figure in the cave here is . For more information on National Reconciliation Week visit theNational Reconciliation Week website. The slideshow below shows the videos on Wonnarua Culture produced by the National Museum. A Beginners Guide to Wannaruwa, 2019, Sharon Edgar-Jones and Albert Burgman, Muurrbay. The teacher was Biraban, also known as John McGill, and the student was the Rev. [2], The cave and rock art are exposed to the elements throughout the year, but a sloped floor provides good drainage, keeping it dry and free from moisture. %PDF-1.5 [11] Wollotuka, meaning an 'eating and meeting place' originally began as a support programme in 1983 to assist and promote university studies for indigenous people. The dates for National Reconciliation Week remain the same each year; 27 May to 3 June. Cultural Sensitivity Warning . Assist crown land claims as required from time to time. Their wisdom and understanding is highly respected by all members of our Nation. Flags that do not have a white header at the left side, or flags that do not show the Carroll and Richardson label could be infringing the copyright owned by Mr Harold Thomas. [2], The location of the site and the open nature of the cave indicate that the site was specifically chosen for the purpose of showcasing the art interpretation of Baiame the 'Creator', and providing a panoramic view of the Hunter Valley. The Wonnarua, Wanaruah people have occupied the Upper Hunter for at least 30,000 years, with traditional knowledge holding that occupation extends back to the early stages of the Dreaming. [5][6], The Awabakal people played a significant part in shaping the environment of their region. The City of Newcastle is in the process of educating the wider community about dual name sites and traditional language history of Newcastle Muluubinba. They practised fire-stick farming extensively, which helped them to hunt and to navigate through dense prickly scrub along the coast. [6] Newcastle's main city thoroughfare, Watt Street was built over an Awabakal path from the shore to the top of a hill. Sydney: Stephens and Stokes, Herald Office. [1] [2] Country [ edit] While this Salvage Grammar is out of print, Wonnarua Nation Aboriginal Corporation, the copyright holders, have given permission for it to be available via download as three PDFs (coming soon! As of late 2021, women must seek permission to cross the owned land, despite the site being a protected site under the Federal Aboriginal and Torres Strait Islander Heritage Protection (ATSIHP) Act and was recognised as a New South Wales 'Aboriginal Place' in 2013. Difficult. He did not own the land, the land owned him." Wanarruwa/Awabakal was one of the first Aboriginal languages to be formally taught to a non-Aboriginal person. Council's Parks team worked with Moduplay Pty Ltd to create elements that reflect the Wonnarua totem, the Kawal eagle. [1] Arthur Capell however asserted that there was indeed evidence for a distinct Kuringgai language, which, in Tindale's schema, would imply they were a distinct people from the Awabakal.[3]. Information from The Australian Museum on the Morrison Collection: The Morrison Collection was a collection of 124 Aboriginal cultural objects collected at the turn of the 20th century by Alexander Morrison in the Hunter Valley region of New South Wales. Eather, and a description of the last combined Bora ceremony on the family property in 1852. Hopefully similar programs will be available to others in the near future, for more information, email sharon.edgarjones@muurrbay.org.au. Recently settled Aboriginal people in this region partake in community support organisations like 'The Awabakal Newcastle Aboriginal Cooperative Limited', which is a not-for-profit community controlled organisation operating in the Newcastle, Lake Macquarie and Hunter Region. Awaba is now the name of a small town in the region. Enquiries :[emailprotected], Copyright 2014 Wonnarua Nation Aboriginal Corporation | All Rights Reserved, Access the Wonnarua Language & Culture Archive, Download the language cards from the Tiddalick Story. Very difficult. General Enquiries:PO Box 3066, Singleton Delivery Centre, NSW 2330 254 John Street, Singleton, NSW, 2330, Health and Education Enquiries: Groups living near the Wonnarua include the Darkinjung and the Wirad EmailE council@singleton.nsw.gov.au, Aboriginal and Torres Strait Islander People, Parks, Playgrounds, Sportsgrounds and Reserves, Understanding types of developments and applications, Singleton Development Contributions Plan 2008, Building, Renovating and Building Certification, On Site Sewage Management System Installations, Other Approvals and Design Considerations, Regulation and Compliance for Food Businesses, Singleton Community and Economic Development Fund. 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